Readit NewsThe other 'gotcha' is that in switch statements the compiler can't tell whether you enumerated on all your cases as there is no true enum type so it's not uncommon to have a catch all default case that either returns an error or panics and hope you can catch it during tests if you missed a case.
I just wish go had proper sum types.
I work in a large python codebase, we have almost no usage of `*kwargs` beyond proxy methods because of the nature of how they obfuscate the real interface for other developers.
That always stuck with me.
Twitter was on fire about it, so I don’t think it was just me.
Is this not how it works? I'm not Muslim, this is what I understood from a Muslim coworker. He also implied that there's some politics involved, in that various Middle Eastern countries align themselves with their political bloc when announcing the day, although any political motivations are "alleged" and not acknowledged.
However there are legal schools and councils that people trust. Legal schools (or fiqh) were established by famous scholars that nearly everyone recognizes as an expert and were carried on by their students.
From a political standpoint, a lot of Muslims defer to Saudi Arabia because they are the current caretakers of Mecca and Medina.
But generally speaking for everyday normal Muslims they go with whatever their local imam says and go with whatever method the imam used because they are usually the most knowledgeable person around on such matters.
Of course it's not! It must be comfortable for farmers, and the farming season starts just now. I'm not a religious but I respect Islam as the most wise of religions, like an iPhone among other cell phones. I want to try fastening because I see some wisdom in having a month with feeding like that and I consider these days of year as totally not arbitrary.
There's no rule that says you _have_ to break your fast with dates. We just do because that's how the prophet usually did it. Dates have no inherit religious significance. I eat them throughout the year because they are delicious and have nutritional benefits and there's some baraqah (wisdom) in things turning out this way. Also when it comes to farming dates are often harvested in late fall/early winter that's when they are juiciest so we just missed the window but also Ramadan rotates around the seasons due to being on the Lunar calendar. But there are different kinds of dates and you can dry them and they last on long time without spoiling. A very useful property when you live in a desert hence why it's such a common fruit there.
Even when the prophet didn't have access to dates, he would break it with water or yogurt, or even just salt instead. Whatever he has access to at the time.
> no food or water
But really no water? That doesn’t sound healthy. Of course you can easily make it through a day without fluids but…
Even this Ramadan, when I went to pee later in the day, the color wasn't dark implying I wasn't that dehydrated.
For example, the Quran says to pray but doesn't spell out how to pray. We learn how to pray from the hadith. Same thing with fasting. The Quran just says fast like Abraham fasted but it doesn't spell what that was. So we follow the way the Prophet did and he's human - he probably wasn't thinking how it would affect people in higher latitudes. He doesn't have supernatural powers or foresight. We say he's the best of us within human limits. Hence why there's a rich scholarly tradition to work these edge cases. It's also why we traditionally break our fast with dates because that's how the prophet did it. But the choice of dates is pretty arbitrary. There's nothing inheritly special about it. It's a staple food in the middle east so it's what he had access to. If the prophet lived in east Asia, then he probably would have broke his fast with rice and then that we would be the thing we break our fast with.
Also the Quran is not like other texts when it comes to structure. It was "revealed" (or authored for the non-religious) over a span of 20+ years and usually in response to something that happened. It's really more a dialogue between god and the prophet and his companions in response to events (someone is being mean or trying to kill them) or if they need guidance or reassurance on something. That's why sometimes taking verses literally is often wrong.
However, raiding the cabinet of historically religious practices and stripping god out of them can be helpful. A lot of things we do on impulse don't actually make us happy, and cutting them out for a bit can be a good way to examine whether they've become unhelpful/unskillful habits. I don't think drinking is inherently bad, but "dry January" can be a nice way to check that I'm not developing a dependency. I'm glad I have a smartphone but I do find that periodically being completely away from screens is a good check. Sex, food, other substances, media, can all be good but can also become parts of habits that don't actually lead to happiness. Temporary self-denial can be a useful tool in reworking one's relationship to these, even if you're definitely going to keep them in your life in some form.
Notice how imams are not celibate like Catholic priests. In fact celibacy isn't even a thing in Islam. You're actively encouraged to get into a relationship and get married so you can fulfill your sexual desires. There's even a prophetic quote that says getting married is half of your religion. It's that important. Of course some things like drinking is not allowed even if you desire it and that's just something you have to deal with. But even if you cave it's not the end of the world because the grading system is heavily curved in your favor.
Having desires is natural and human and it's even ok to indulge in them every once in a while in a healthy way.
The Islamic term for this is nafs which means "self" or sometimes "ego". So fulfilling human desires is filling your nafs. But just like overfilling your stomach can be bad, overfilling your nafs is also bad so you need to practice discipline in not getting carried away.
Pretty much every of the hundreds of millions of muslims who live outside Saudi Arabia (and probably a large number of those who live inside it) laugh at that, and despise the Saudi regime. If you do not believe me, try talking to some and asking them.
That being said you'll find a variety of opinions with the Muslim community both from Saudi and non-Saudi Muslims.
I imagine my relationship with KSA is similar to how some if not many US Jews feel with Israel. Just like I have an emotional attachment to Mecca and Medina which is currently under Saudi control I can understand how those among the Jewish diaspora may have an emotional attachment to Israel or believe in principle jewish self determination even when they vehemently oppose the government or have reservations about the modern state.