If you’ve spend years struggling to survive, starving and wasting away in a walled ghetto, and now you’re standing by a pit, facing armed soldiers intent on killing you… would you really have the will to run? Would you, weakened by hunger, even feel like you could run? Would you get very far if you tried? Would you want to fight to keep on living if life felt that hopeless?
Or my favorite, Marsilio Ficino. There is a statue to Ficino when you walk into the library. Ficino was hired by Cosimo Medici (the Florentine who invented banking and funded much of the Florentine renaissance) to translate Plato and other esoteric books coming from the fall of Constantinople. He published “De Mysteriis” in 1497, which paraphrases neoplatonic understanding of Gods, Demons, Heroes and Soul — arguing that gods and demons don’t feel — indeed, not even the soul (“the lowest of the divines”) has any part that feels.
(Aside: This idea was actually referenced in “K Pop Demon Hunters,” where they debate whether demons can feel — or are “all feelings”)
It is an old Pythagorean tradition that sensation or consciousness arises out of the interaction of the immaterial soul and the material body. That “three world” idea is echoed by Nobel Laureate Roger Penrose in his book “Road to Reality.” He talks about how the material world produces the world of consciousness which produces the world of ideas (including mathematics), which seems to produce the material world…
In any case, there are many old ideas and nuggets of wisdom that have yet to be mined and discovered— don’t think for a moment that scholars have read all these books! We might need AI for that…
But if consciousness and ideas come first, the creation of the material world becomes a kind of game. The hard problem of consciousness is then confused, and replaced with a simpler question: why would pure consciousness that could play any game (ie explore any mathematical structure) choose to play within these laws of physics?