However, this Turbo Tax monopoly needs to go. There should be a free (OSS) software that can file the taxes.
Also, this just reinforces the argument for projects like Starlink -- which could change the game in rural broadband. Conservatives have a lot of motivation to oppose government programs and that does not necessarily make them corrupt.
What America needs is more intellectual + centrist + pragmatic conservatism to counter Trumpist BS, not necessarily more government programs....
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Totally agree that MS deserves criticism as you correctly point out. However, criticism towards the script and similar is equally valid (and important).
Basically, they're hoping that this will stop some app developers from demanding the right to use third party payment processors, which would likely be used many of the larger >$1 million revenue publishers.
The Android Police article about this cites an example from iOS, that "On Apple's App Store, the 98% of developers who qualified for a lower revenue share rate were responsible for less than 5% of Apple's total collected revenue"
The first and foremost thing about philosophy laymen should realize is that the vast majority of philosophers do not consider philosophy a science. They also kind of agree to disagree about what philosophy is and what the subject matter of the discipline is. To put it bluntly, I'd say the majority of philosophers silently agree that 80% of all publications or more in philosophy are nonsense or bullshit and only the rest is even worth reading, but they all disagree about which 80% percent...
So Yes, I sometimes did also have the suspicion that some colleagues are bullshitting and obscuring intentionally, but overall this is not a helpful attitude. If you don't like a particular philosopher's work, you generally don't read and support it, and that's it. Calling the work pseudophilosophy will only enrage people who disagree and not help with anything.
Things are different in neighbouring disciplines in the humanities. After many years in the field and having to do with some of these disciplines, I believe I can say with some confidence that some of them are indeed pseudo-sciences. I don't want to mention which and why for fear of being identified later. All I can say is that there are disciplines and sub-disciplines/fields of study in the humanities that bear all the hallmarks of pseudo-science: extremely small communities, lots of jargon, few journals controlled by everyone in the communities, bouncing articles back and forth between those journals, constantly mixing empirical theses with some philosophical claims ("ideal models"), and so on. I'd be fine if these disciplines would at least apply the fairly stringent standards for publications in philosophy, but they don't even do that. These disciplines have overall lower standards in comparison to philosophy and often make unfounded empirical claims based on qualitative studies or studies with way too small sample size.
> I may find this article emotionally somewhat appealing but still don't think it's a useful view about philosophy. The first and foremost thing about philosophy laymen should realize is that the vast majority of philosophers do not consider philosophy a science.
I don't think the article was making a claim about philosophy being a science. On the contrary, it seemed make a pretty clear distinction between them and highlighted some perils of falsely mixing the two.
"Often implicit empiricist assumptions in epistemology, metaphysics and the philosophy of language are relied upon as if they were self-evident, and without awareness of the threat that those very assumptions pose to the author’s own reasoning. We can call this phenomenon scientistic pseudophilosophy."
"While pseudoscience can perhaps be counteracted by science education, the cure for pseudophilosophy is not science education but philosophical education."
> If you don't like a particular philosopher's work, you generally don't read and support it, and that's it. Calling the work pseudophilosophy will only enrage people who disagree and not help with anything.
The article wasn't about disagreeing with opposing philosophers' work, it as a critique of those non-philosophers who "fail to grasp the content of many of the philosophical claims and arguments that they criticize"
"There are two kinds of pseudophilosophy, one mostly harmless and the other insidious. The first variety is usually found in popular scientific contexts. This is where writers, typically with a background in the natural sciences, walk self-confidently into philosophical territory without realising it, and without conscientious attention to relevant philosophical distinctions and arguments.
The insidious kind of pseudophilosophy, which I will focus on here, is an academic enterprise, pursued primarily within the humanities and social sciences." (e.g. phenomenon obscurantist pseudophilosophy)