Deleted Comment
Deleted Comment
I agree there are a lot of interesting debates going on. I just don't think philosophical consensus has much evidentiary value. Philosophy is the process of turning intuitions into concrete positions on philosophical subject matter. But no one's intuitions are better suited to me than my own. There's no substitute for just doing the work of understanding an idea and weighing the credence for oneself.
And I don't think it's that far off from our universe: we are likely something akin to a thought in a Mind. Anyways good chat - I think there's a big gap between our understanding of what is possible and what is, and how it can be given it is what we observe.
>It's still a topic in philosophy to this day. I'm sure you appreciate that if it was a simple solution it wouldn't be a big deal.
The more philosophy I read, the less I appreciate this. It's clear to me that philosophy as an institution is perniciously dominated by the fashion of the day which undermines the idea of philosophical consensus (or lack thereof) as oriented towards truth.
I can imagine a world (maybe not ours) where there are no atoms, just ideas, in God's mind, and the ideas are interacting and are formed by something completely different than atoms. Like our dreams. Are there atoms in dreams? What about a dream of a person that turns into a bird and flies through the emptiness of space and disappears into a mist that starts dreaming of a person.......
So the question still remains and it is still open to discussion even if you insist that any universe must follow a rule-based system. Moreover, that would imply the existence of these rules in a kind of platonic sense. How would they give rise to a universe? This is not as simple as you make it to be, at all.
I think you're mistaken about philosophy; maybe early 20th century philosophy. Right now it seems like there's lots of interesting debates going on. But I'm just an observer.
Wigner clearly delineates the problem on his famous paper about the applicability of mathematics. It's still a topic in philosophy to this day. I'm sure you appreciate that if it was a simple solution it wouldn't be a big deal.
1.
The original question was about the natural world, not math, and I'd say that the connection between the two is not guaranteed by anything. So any conclusion in math does not dictate reality. We simply have no "givens" in reality to work from. Though certainly mathematical models are useful.
2.
Going back to your Noether example: are you saying that conservation laws are caused by symmetries?
If the theorem says "X => Y", then does that mean Y is "caused by" X?
I don't think so. It just means that if you observe X, you can be sure Y is there too.
Suppose later we find out additional information: Y => X
Now, we have "X <=> Y", and certainly it would be unfair to say one of these "causes" the other, no?
That would fall in your "uncaused" category, I believe.
3.
The scientific method does not prove things to be true, ever. It only disproves wrong theories, by providing counterexamples.
So, if you have a theory about "why" something is a certain way, you will never fully confirm it with the scientific method. You will only discover when one of your proposals was wrong, never that it was right.
It may be the case that a lot of people try very hard to prove it wrong, and fail. And it may be the case that it is useful at predicting the future and other novelties. But it could still be wrong, and you would never know — maybe the counterexample will be found tomorrow.
----
I really do think the bedrock answer to "why do apples fall from trees" is "we don't know." There's just a lot of interesting stuff to be discovered in the (failed) attempt at answering it, in the meantime.
The scientific method is a method for testing of hypotheses, yes, but that is simply one way of discovering what is true. Logic, testimony, written accounts and records, mathematical proofs, and so on are all other ways of discovering truth.
For instance, you cannot prove who was the Emperor of Rome at a particular date in the past with experiments. You must use historical record to do so. Unless you call your experiment opening a book - but that's not a controlled experiment. And even if all books said that Marcus Aurelius was the Emperor of Rome on March 16, 180 you still wouldn't be able to prove it mathematically or using logic. You're using inference to the best explanation in a form of Bayesian probabilities.
Even though it is a matter of fact that either he was or wasn't, there's no experiment you can run on that hypothesis that could tell you the truth.
On your point 2, "X=>Y" indeed means X implies Y, so given X is true, Y is true as well. It could mean causality, but it could also mean necessity. So saying "X is true means Y is true" can be applied to numerous different contexts, including one of causality. I let go of the apple, and the apple falls. This last statement being equivalent to every body that is not subject to forces follows the geodesic created by the spacetime manifold. Which can be put in a logical form X=>Y.
And on your first point: the natural world is clearly following mathematical truths, and that is the entire point of the conversation. The ask of "Why is nature consistent" implies something much much deeper about the nature of reality than what scientific experiments can show. It is a metaphysical question, not a scientific question.
Yet it appears like all physical effects are following such laws and rules. I.e, there appears to be something that breathes fire into our equations.
One might say the universe has no obligation to be intelligible to us, and perhaps that true. But we have an obligation to intelligible beliefs. In being able to ask the question of why the world is law-based, we're rationally constrained in the answer we can accept. You can see it as an application of the anthropic principle, but I think it's more basic than that. If there is sense to be made of anything (in a logical sense that is prior to the universe), then the universe must also make sense.
There was a "why X" question, and then an equivalence was observed, saying "X = Y" (which is useful, to be sure), but at the end of the process, there is still only one "why" question — "why X" and "why Y" are now shown to be equivalent, but the question remains unanswered.
Maybe we disagree on what "why" even means, though (:
Why do apples fall from trees? Gravity. Why does gravity exist? Because matter bends space. Why does matter bend space? We don't know yet.
Ultimately, any X is either caused or uncaused. Not "X=Y", but either "Y=>X" or "X exists" - the latter being uncaused.
This is pretty basic philosophy.