However, aren't you also saying you are not willing to (properly) consider the infinitely many alternative hypotheses to your own, much less the negation hypothesis of "NOT God"?
Which is better then? To choose to believe in one untestable hypothesis or to believe in none?
In turn, your statement suggests that all possible ideas about religion for the past thousands of years of human history can be boiled down to a single sentence. You have assumed that everything you don't know about religion is exactly the same as the very little you do know about it. Which one of us is supposed to be close-minded again?
I am willing to consider anything and listen to what anybody has to say. As I said in my post above I went through an atheist period of my own, after all.
The main issue with most of these philosophical arguments is that they don't prove anything even worth refuting. Almost all of them simply attempt to prove the existence of a deistic God that does not meaningfully interact with the world (beyond creating it or sustaining it).
Deistic Gods by their vary nature don't provide any meaningful knowledge. Believing that there was a creator doesn't provide any useful information about how to help live your life or how the world works.
As a starting point I don't think there are any good arguments for why a person should believe that the bible was influenced/written by God any more than other books.
> The main issue with most of these philosophical arguments is that they don't prove anything even worth refuting. Almost all of them simply attempt to prove the existence of a deistic God that does not meaningfully interact with the world (beyond creating it or sustaining it).
I don't think any good philosopher would admit to the embarrassment of actually having "proved" something!
Jokes aside, you wouldn't consider "sustaining the world" to be a fairly meaningful ongoing interaction?
> Believing that there was a creator doesn't provide any useful information
Very pragmatic! Assume there is a God - what kind of things would he consider "useful"?
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On the contrary, I think that tons of other things were inspired by God. As Walt Whitman wrote, "a leaf of grass is no less than the journey-work of the stars". A healthy dose of relativism is not incompatible with religious belief - see the Trappist monk Thomas Merton who famously took a pretty serious spiritual interest in both Zen Buddhism and Islam.
This is what I would say too if I had no evidence for the things I was claiming exist.
> your stance is that God doesn't exist because God doesn't exist?
You said Kierkegaard et al's arguments should be easy to refute. If I come up with a clever argument for the existence of leprechauns, and no one can refute my amazing logic, do leprechauns all of a sudden magically exist? Again, there is nothing to refute. You can come up with the most magnificent argument you like for a god, but that god either exists or does not, independent of that argument, and my inability to refute any claims you've made is not evidence your god exists.
>How do you know whether or not it exists?
Is there a hidden third option I'm missing?
> Disagree completely, they all presented interesting arguments.
Replace in any of those arguments the word "unicorn" instead of "god" and they are as equally meaningful.
> "Origen, St. Augustine, Thomas Aquinas, Kierkegaard, or even contemporary thinkers like Alasdair McIntyre ... should be super easy to refute, right?"
You're shifting the burden of proof; there is nothing to refute. It's not the job of atheists to disprove your assertions. Regardless of a persons' intelligence, they cannot argue their deity into existence. It either exists or it doesn't. None of the aforementioned scholars ever presented evidence for their god or demonstrated supernatural causation.
You're bemoaning a lack of empirical evidence when the problem is actually a philosophical one.
>there is nothing to refute
Correct me if I'm wrong but it seems like your stance is that God doesn't exist because God doesn't exist? Circular argument much? Atheism is a positive statement, too.
>It's not the job of atheists to disprove your assertions.
Of course it's not your "job". But I'd rather talk to someone who can actually explain why they think what they think.
> It either exists or it doesn't.
We are not omnipotent beings. We must strive to gain knowledge and understanding of the universe we live in. How do you know whether or not it exists?
>None of the aforementioned scholars ever presented evidence for their god or demonstrated supernatural causation.
Disagree completely, they all presented interesting arguments.
Nothing about having a long history and nuanced approaches over the years answers my question of necessitation.
I was talking about traditions, yes, but to write it off as simply an "appeal to tradition" falls very short