Things don’t become superstitions just because you don’t believe in them.
Just like there are well defined differences between myths, fairy tales, sagas etc.
> I’m not dictating what the word means
That is precisely what you are doing by trying to insinuate that I am using a "slur". You do not have the authority to conjure a belief system out of thin air, assert that it is true without evidence, and start dictating to people the manner in which they are allowed to speak about it.
I didn’t say anything about the god having to exist, that is not part of it. The point is that the person believes he is talking to a being, rather than relying on a law of (super)nature.
The rock has no will, it is not the rock that decides you grant you luck, it’s an inevitable consequence of your action.
The god, real or not, is a being with a will, he presumably hears you and may decide to help or harm you.
Similarly, praying is different from casting spells. Not because they have different effects but how they are thought to work. It doesn’t matter if you or I believe praying works, the point is that prayer is talking to a sentient god. Magic spells is not. Both may be delusional, but surely you must be able to tell them apart? You learn this stuff in middle school.
When the ad hominems start I know I'm on the right track
> The rock has no will / The god, real or not, is a being with a will.
How do you know god is a being with a will? This is the fallacy of special pleading. You are defining god and giving it characteristics that precisely allows you to say it is different than something with no will.
> It doesn’t matter if you or I believe praying works, the point is that prayer is talking to a sentient god. Magic spells is not.
And both are superstition.
> You learn this stuff in middle school.
I went to a school that taught math & science.