Obviously that goal was achieved but the direction the iPad went in was different than its minimalist and cheap original trajectory.
Adding a stylus and all the ‘Pro’ stuff confused what the iPad originally was, and now it’s more closely aligned with a new form-factor MacBook with a limited OS.
Maybe Steve would have gone a different way, but perhaps all computing devices are destined for the same convergent evolution … a kind of carcinization of form factors and purposes.
What’s less clear is the claim that pornography is inherently harmful to children’s development or wellbeing, the research is mixed at best. And the justification that age-gating websites and apps is purely about safety remains deeply unconvincing.
So then either this effort is misguided, a hollow gesture for optics, or a small piece of a broader agenda that hasn’t been made explicit. It just seems to me that this is creating a lot of chaos for a hollow gesture.
Why do you think shops ask for proof of age when you buy cigarettes? Not because they care about cancer or want to sell less, it's because they're required to by law. Of course, teenagers can still find workarounds. They can ask an older friend to buy it for them, just like they can use a VPN to access porn.
The difference is, regulation shifts accountability. It moves the responsibility from a greedy, insensitive business owner to the kids. And at least with the kids we can guide them, and help them spend their time and money where it actually matters.
Note: I know people who love guns or porn are probably going to downvote this, but someone has to say it.
The state doesn’t regulate these things to protect people, it does so to manage risk to itself. Porn, guns, gambling, tobacco, alcohol, etc., are tolerated so long as they are contained, taxable, and politically useful.
Regulating porn is this system likely trying to move the needle on declining birth rates. You can look to a host of pro-natalist efforts in China as the likely inspiration.
And without a doubt, overreach by governments will continue.
Obviously, facts matter but disagreement is rarely about facts themselves. What counts as 'fact' is often embedded in a web of assumptions, models, and values. A lot of what passes as fact are merely claims dressed up as indisputable but often laden with interpretation, ideology, or selective framing.
To say there's 'no productive discussion' unless facts are agreed upon is to misunderstand how knowledge and consensus actually work. History shows that productive discourse often begins in spite of disagreement over facts. Scientific progress, legal systems, and democratic deliberation rely not on perfect consensus but on procedures that tolerate disagreement and test claims over time.
Labeling something as 'misinformation' may feel like asserting the truth, but epistemologically it's simple a kind of speech act... one that can shut down inquiry rather than promote it. It assumes a finality that's likely not justified, and worse, it can become a tool of political expedience. This is especially dangerous when wielded by institutions that are pursuing their own interests, are fallible, or are compromised.
The path to truth is not paved with censorship and labeling. It's built through dialogue, humility, and robust mechanisms for testing competing claims. Dissent is not the enemy of truth, it's often the precondition.
We've developed systems to facilitate this. Parliamentary debate, for instance, was meant to force parties to justify their positions through public reasons, not private convictions. Religious institutions, too, have long shaped minds with varying degrees of success.
But attempts to reshape humanity, especially on a grand scale, have consistently produced devastating and unintended consequences.
We now live in an age where political expedience trumps truth; what matters is not whether something is right, but whether it plays well. The public is expected to absorb politicized half-truths while being shielded from the real issues....because complexity isn’t expedient. The current obsession with labeling ideas as “misinformation” or “disinformation” is a desperate, often incoherent attempt to control discourse, and it breeds more cynicism than clarity.
In the end, good ideas tend to survive, but not on any schedule we can manage. Trying to micromanage thought or the flow of information is not only futile, it’s unworthy of the very rationality we claim to protect.
Well said, but definitely not unique to Japan. Sadly, I notice this almost everywhere I go anymore. It's also why you read about someone falling down a cliff or waterfall taking a selfie once or twice a year now.
I don't have any idea what the solution is, but it definitely makes most sights worth seeing less enjoyable now.
I'm so used to thinking this way that I don't understand what all the fuss is about, mathematical objects being "real". Ideas are real but they're not real in the way that rocks are.
Whenever there's a mysterious pattern in nature, people have felt the need to assert that some immaterial "thing" makes it so. But this just creates another mystery: what is the relationship between the material and the immaterial realm? What governs that? (Calling one or more of the immaterial entities "God" doesn't really make it any less mysterious.)
If we add entities to our model of reality to answer questions and all it does is create more and more esoteric questions, we should take some advice from Occam's Shovel: when you're in a hole, stop digging.
But take one thing and then another: you have two things. That’s true whether or not anyone notices. Some mathematics is a human system of ideas, but some of it isn’t. Arithmetic reflects real patterns in the world. Logic, too, is not merely invention, it formalizes cause and effect. Numbers, in the Pythagorean sense, aren’t just marks on paper or symbols of order; they are the order inherent in reality, the ratios and structures through which the world exists at all.
At bottom, this debate is about the logos: what makes the universe intelligible at all, and why it isn’t simply chaos. When people say “math is real,” they mean it in the Platonic sense, not that numbers are rocks, but that they belong to the intelligible structure underlying reality.
God enters the picture not as a bolt-on explanation, but as the consequence of taking mathematical order seriously. If numbers and geometry are woven into reality itself, then the question isn’t whether math is real, it’s why the universe is structured so that it can be read mathematically at all. Call that intelligible ground the logos, or call it God; either way, it’s not an extra mystery but the recognition that reason and order are built into the world.
Calling math “just useful” misses the point. Why is the universe so cooperative with our inventions in the first place? The deeper issue is the logos: that the world is intelligible rather than chaos. That’s what people mean when they say math is real, not that numbers are physical things, but that the order they reveal is woven into reality itself.