The issue really lies in the fact that the (long-term, majority) shareholders aren't much, if at all, related to the customers or employees of the business, but first the founders, and then parties who are merely interested in rising stock prices and dividends. It feels like the solution here ought to somehow desegregate voting rights from how many shares are owned, instead of dismantling the concept of public ownership entirely. (Or, perhaps, allow the general public to proxy vote via their 401(k) index funds?)
(There's also strange situations like Google/Alphabet, which is publicly owned, but effectively does not allow shareholders to vote on anything.)
Not really. Most people have terribly low time preference. Democracy for example is a very bad idea when you account for that (read Hoppe for a detailed explanation). Public company ownership is much better because it doesn't suffer from one vote per person, but still susceptible to much of the same management problems, specially in a society that already favors lower time preference by other means.
I am not saying I _know_ anything. Rather, I am disappointed in the incredible hubris and overconfidence shown by the Church fathers, not in terms of their faith but in terms of their certainty in the intellectual tools they had available and the extent to which those fumbling tools describe a God who in their own telling is infinite.
Yes I have read large portions of the Summa, Augustine, Anselm, Boethius, Origen, and others, and I am fairly confident in saying that if you strip away the metaphysics of Plato and Aristotle and their followers, many of the arguments laid out by the patristics become tautologies at best and semantically meaningless at worst.
I am not saying I know what the answers are. Just that we need more humility than what was shown by a church council convened by--checks notes-- a power hungry and opportunistic Roman dictator.