Thanks for making me remember this experience.
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Thanks for making me remember this experience.
Thus: more resources go towards those places with insane house prices, leaving everyone and everything else behind. The problem isn't public transit, it's the wealthy.
For example, I want to use an LLM system to track every promise a politician makes ever and see if he or she actually did it. No one is going to give me $1 billion to do this. But I think it would enhance society.
I don't need an AGI to do this idea. I think current LLMs are already more than good enough. But LLM prices are still way to high to do this cost effectively. When inference is as cheap relatively as serving up a web page, LLMs will be ubiquitous.
Please don't get me wrong, I am not trying to be sarcastic here. I would love to see a perspective – just any perspective – of how to get out of the current political situation. Not just in the US but in many other countries the same playbook is followed by authoritarians with just as much success as in the US. So if you have material or some reasoning at hand why more information for the population would make a difference on the voting behaviour I would be super-interested. Thanks in advance!
> As is true with a good many tech companies, especially the giants, in the AI age, OpenAI’s products are no longer primarily aimed at consumers but at investors
It's somewhat common in set notations to use * and + for set union and set intersection for very similar reasons. Some programming languages even use that in their type language (a union of two types is A * B and an intersection is A + B).
Interestingly, this is why Category Theory in part exists to describe the similarities between operators in mathematics such as how * and ∧ contrast/are similar. Category Theory gets a bad rap for being the origin of monads and fun phrases like "monads are a monoid in the category of endofunctors", but it also answers a few fun questions like why are * and ∧ so similar? (They are similar functions that operate in different "categories".) Admittedly that's a very rough, lay gloss on it, but it's still an interesting perspective on what people talk about when they talk about Category Theory.
> Some people have constrained the definition of "gambling" such that it only contains things they view as bad
If there is some internally consistent definition that excludes all the “good” stuff without excluding it specifically for being good, no one has shared that so far as I’ve seen.
The arguments about insurance so far have been “but it’s a good thing” and “you aren’t happy when your insurance pays out”. The former is exactly gambling==bad and the latter is just wrong. I could bet that a politician I despise will win and I won’t necessarily be happy that I won. I’ll be more happy that I got a payout than not, exactly the same as insurance. That’s what a hedge is.
Absolutely not the same thing. But even so there is still an interesting insight to be gained from common parlance:
Usually we talk of a bet in a situation where you take an event that is somewhat out of your control and irrelevant for your wellbeing and intentionally and actively make some kind of material outcome for yourself depend on it. In so far speculation at stock markets is „gambly“, you are right about that. And if you have measures in place that hedge the risks of those speculations you might be tempted to very loosely call those your insurance.
If you look however at how the term insurance is typically used you can see a difference there: you insure against risks that are non-avoidable risks of your daily life or business. You do not intentionally and actively enter the cancer-lottery. And you do not actively take measures to win your „health-insurance-bet“ because the outcome is still considered catastrophic, even in case of „winning“ it.
And the way people tend to see things more as insurance vs. bets follows exactly these lines: is it about mitigating a devastating natural risk that is hard or impossible to avoid 100% or is it about something where you actively and intentionally attach your wellbeing to a random event. (We could separate this out in two questions: do you involve yourself actively and intentionally; and: is the outcome that you bet on inherently against your intrinsic interests. But that is a detail that I don‘t think we need to go into)
I think this explains the common parlance quite well: health-insurance: the risk is unavoidable, you do not willfully enter some kind of cancer-lottery on whose outcome you bet. Also you have an intrinsic interest in not „winning“ said „cancer-lottery“. -> no doubt it is insurance.
Legal expenses insurance: risks depend largely on your behaviour but you usually still have an intrinsic interest not having to use it. -> some people might see this as more gambling- or “bet-“ adjacent.
Speculating on one stock and hedging that bet. -> Totally not an insurance. Also not something insurances do. An insurance might be part of your hedge (maybe insurance of freight against loss) but insurers typically do not insure bets. Which makes sense, since part of their business-model is that the customer has an intrinsic interest that the payout case does not occur.